{"id":6356,"date":"2017-03-11T17:16:00","date_gmt":"2017-03-11T22:16:00","guid":{"rendered":"https:\/\/pluralism.machinedev.ca\/resource\/majority-affirmative-action-in-malaysia-imperatives-compromises-and-challenges\/"},"modified":"2026-03-31T11:08:20","modified_gmt":"2026-03-31T15:08:20","slug":"majority-affirmative-action-in-malaysia-imperatives-compromises-and-challenges","status":"publish","type":"resource","link":"https:\/\/www.pluralism.ca\/fr\/resource\/majority-affirmative-action-in-malaysia-imperatives-compromises-and-challenges\/","title":{"rendered":"La discrimination positive envers la majorit\u00e9 en Malaisie :\nimp\u00e9ratifs, compromis et d\u00e9fis"},"content":{"rendered":"\n<div class=\"wp-block-group is-layout-constrained wp-block-group-is-layout-constrained\" style=\"padding-top:4rem;padding-bottom:4rem\"><h2 class=\"wp-block-post-title\">La discrimination positive envers la majorit\u00e9 en Malaisie :\nimp\u00e9ratifs, compromis et d\u00e9fis<\/h2>\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity is-style-wide\"\/>\n\n\n\n<div class=\"wp-block-group is-nowrap is-layout-flex wp-container-core-group-is-layout-553faf2f wp-block-group-is-layout-flex\" style=\"padding-top:2rem\">\n<p class=\"wp-block-paragraph\"><strong>Date de parution:<\/strong><\/p>\n\n\n<div class=\"wp-block-post-date__modified-date wp-block-post-date\"><time datetime=\"2017-03-11T17:16:00-05:00\">11 mars 2017<\/time><\/div>\n\n<ul class=\"wp-block-social-links has-icon-color is-style-logos-only is-layout-flex wp-block-social-links-is-layout-flex\" style=\"padding-left:1rem\"><li style=\"color:#093759\" class=\"wp-social-link wp-social-link-facebook has-navy-2-color wp-block-social-link\"><a rel=\"noopener nofollow\" target=\"_blank\" href=\"https:\/\/www.facebook.com\/sharer\/sharer.php?u=https%3A%2F%2Fwww.pluralism.ca%2Ffr%2Fresource%2Fmajority-affirmative-action-in-malaysia-imperatives-compromises-and-challenges%2F\" class=\"wp-block-social-link-anchor\"><svg width=\"24\" height=\"24\" viewBox=\"0 0 24 24\" version=\"1.1\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\" aria-hidden=\"true\" focusable=\"false\"><path d=\"M12 2C6.5 2 2 6.5 2 12c0 5 3.7 9.1 8.4 9.9v-7H7.9V12h2.5V9.8c0-2.5 1.5-3.9 3.8-3.9 1.1 0 2.2.2 2.2.2v2.5h-1.3c-1.2 0-1.6.8-1.6 1.6V12h2.8l-.4 2.9h-2.3v7C18.3 21.1 22 17 22 12c0-5.5-4.5-10-10-10z\"><\/path><\/svg><span class=\"wp-block-social-link-label screen-reader-text\">Facebook<\/span><\/a><\/li><li style=\"color:#093759\" class=\"wp-social-link wp-social-link-x has-navy-2-color wp-block-social-link\"><a rel=\"noopener nofollow\" target=\"_blank\" href=\"https:\/\/twitter.com\/intent\/tweet?url=https%3A%2F%2Fwww.pluralism.ca%2Ffr%2Fresource%2Fmajority-affirmative-action-in-malaysia-imperatives-compromises-and-challenges%2F&#038;text=La%20discrimination%20positive%20envers%20la%20majorit%C3%A9%20en%20Malaisie%20%3Aimp%C3%A9ratifs%2C%20compromis%20et%20d%C3%A9fis\" class=\"wp-block-social-link-anchor\"><svg width=\"24\" height=\"24\" viewBox=\"0 0 24 24\" version=\"1.1\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\" aria-hidden=\"true\" focusable=\"false\"><path d=\"M13.982 10.622 20.54 3h-1.554l-5.693 6.618L8.745 3H3.5l6.876 10.007L3.5 21h1.554l6.012-6.989L15.868 21h5.245l-7.131-10.378Zm-2.128 2.474-.697-.997-5.543-7.93H8l4.474 6.4.697.996 5.815 8.318h-2.387l-4.745-6.787Z\" \/><\/svg><span class=\"wp-block-social-link-label screen-reader-text\">X<\/span><\/a><\/li><li style=\"color:#093759\" class=\"wp-social-link wp-social-link-mail has-navy-2-color wp-block-social-link\"><a rel=\"noopener nofollow\" target=\"_blank\" href=\"mailto:?subject=La%20discrimination%20positive%20envers%20la%20majorit%C3%A9%20en%20Malaisie%20%3A%0Aimp%C3%A9ratifs%2C%20compromis%20et%20d%C3%A9fis&#038;body=https%3A%2F%2Fwww.pluralism.ca%2Ffr%2Fresource%2Fmajority-affirmative-action-in-malaysia-imperatives-compromises-and-challenges%2F\" class=\"wp-block-social-link-anchor\"><svg width=\"24\" height=\"24\" viewBox=\"0 0 24 24\" version=\"1.1\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\" aria-hidden=\"true\" focusable=\"false\"><path d=\"M19,5H5c-1.1,0-2,.9-2,2v10c0,1.1.9,2,2,2h14c1.1,0,2-.9,2-2V7c0-1.1-.9-2-2-2zm.5,12c0,.3-.2.5-.5.5H5c-.3,0-.5-.2-.5-.5V9.8l7.5,5.6,7.5-5.6V17zm0-9.1L12,13.6,4.5,7.9V7c0-.3.2-.5.5-.5h14c.3,0,.5.2.5.5v.9z\"><\/path><\/svg><span class=\"wp-block-social-link-label screen-reader-text\">E-mail<\/span><\/a><\/li><\/ul><\/div>\n\n\n\n<div class=\"wp-block-columns are-vertically-aligned-center is-layout-flex wp-container-core-columns-is-layout-553faf2f wp-block-columns-is-layout-flex\" style=\"padding-top:2rem\">\n<div class=\"wp-block-column is-vertically-aligned-center is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:33.33%\">\n<figure class=\"wp-block-image size-full is-resized is-style-rounded\"><img loading=\"lazy\" decoding=\"async\" width=\"1729\" height=\"2017\" src=\"https:\/\/www.pluralism.ca\/wp-content\/uploads\/2026\/02\/HwokAunLee.png\" alt=\"\" class=\"wp-image-2124\" style=\"aspect-ratio:1;object-fit:cover;width:268px;height:auto\" srcset=\"https:\/\/www.pluralism.ca\/wp-content\/uploads\/2026\/02\/HwokAunLee.png 1729w, https:\/\/www.pluralism.ca\/wp-content\/uploads\/2026\/02\/HwokAunLee-257x300.png 257w, https:\/\/www.pluralism.ca\/wp-content\/uploads\/2026\/02\/HwokAunLee-878x1024.png 878w, https:\/\/www.pluralism.ca\/wp-content\/uploads\/2026\/02\/HwokAunLee-768x896.png 768w, https:\/\/www.pluralism.ca\/wp-content\/uploads\/2026\/02\/HwokAunLee-1317x1536.png 1317w\" sizes=\"auto, (max-width: 1729px) 100vw, 1729px\" \/><\/figure>\n<\/div>\n\n\n\n<div class=\"wp-block-column is-vertically-aligned-center is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:66.66%\">\n<h2 class=\"wp-block-heading\">Hwok-Aun Lee<\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">Hwok-Aun Lee est professionnel en r\u00e9sidence au D\u00e9partement d\u2019\u00e9tudes sur le d\u00e9veloppement de l\u2019Universit\u00e9 de Malaya. Ses champs d\u2019int\u00e9r\u00eat en recherche comprennent la discrimination positive, l\u2019in\u00e9galit\u00e9, le travail, les politiques sociales, la discrimination et l\u2019\u00e9ducation. Ses r\u00e9cents travaux ont \u00e9t\u00e9 publi\u00e9s dans les revues Journal of Contemporary Asia, Journal of the Asia Pacific Economy et Journal of Asian and African Studies. Il a \u00e9t\u00e9 membre du Technical Committee of the National Wage Consultative Council, et conseiller national pour le premier Rapport de d\u00e9veloppement humain de la Malaisie publi\u00e9 en 2014. Il a \u00e9t\u00e9 chroniqueur dans les journaux \u00e0 quelques reprises et publie r\u00e9guli\u00e8rement ses commentaires et opinions dans la sph\u00e8re publique, particuli\u00e8rement sur les m\u00e9dias en ligne.<\/p>\n<\/div>\n<\/div>\n<\/div>\n\n\n\n<p class=\"wp-block-paragraph\">\u00c0 la fin du r\u00e9gime colonial britannique en Malaisie, les Malais autochtones formaient une majorit\u00e9, mais \u00e9taient souvent d\u00e9savantag\u00e9s sur le plan \u00e9conomique par rapport aux immigr\u00e9s chinois et indiens arriv\u00e9s avant l\u2019ind\u00e9pendance. En r\u00e9ponse \u00e0 cela, le gouvernement majoritaire malais a utilis\u00e9 sa domination politique pour introduire des politiques de discrimination positive afin de reconna\u00eetre le statut particulier des \u00ab Bumiputera \u00bb (Malais et autres groupes autochtones) et d\u2019am\u00e9liorer leur statut \u00e9conomique. Pr\u00e9sent\u00e9e sous forme d\u2019engagement constitutionnel, la discrimination positive a donn\u00e9 forme \u00e0 la citoyennet\u00e9 et \u00e0 la d\u00e9mocratie malaises. Quelles le\u00e7ons pouvons-nous tirer de cette exp\u00e9rience quant \u00e0 l\u2019efficacit\u00e9 de la discrimination positive en tant que solution politique aux in\u00e9galit\u00e9s horizontales? Comment ce choix a-t-il agi sur le pluralisme en Malaisie?<\/p>\n\n\n\n<div class=\"wp-block-buttons is-content-justification-center is-layout-flex wp-container-core-buttons-is-layout-920da576 wp-block-buttons-is-layout-flex\" style=\"margin-top:2rem;margin-bottom:2rem\">\n<div class=\"wp-block-button\"><a class=\"wp-block-button__link wp-element-button\" href=\"https:\/\/www.pluralism.ca\/wp-content\/uploads\/2026\/03\/Malaysia_Case_Note_FR.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">T\u00e9l\u00e9charger le r\u00e9sum\u00e9<\/a><\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-461897f4 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\">\n<figure class=\"wp-block-embed is-type-video is-provider-youtube wp-block-embed-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe loading=\"lazy\" title=\"Hwok-Aun Lee - Pluralism Think Tank - Jan. 29, 2016\" width=\"500\" height=\"281\" src=\"https:\/\/www.youtube.com\/embed\/Na4cfO33Glw?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe>\n<\/div><\/figure>\n<\/div>\n<\/div>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n","protected":false},"featured_media":0,"parent":0,"template":"","meta":{"footnotes":""},"resource_area":[69],"resource_type":[90],"class_list":["post-6356","resource","type-resource","status-publish","hentry","resource_area-my-fr","resource_type-communique-de-presse"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v28.0 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>La discrimination positive envers la majorit\u00e9 en Malaisie : imp\u00e9ratifs, compromis et d\u00e9fis - Global Centre for Pluralism<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.pluralism.ca\/fr\/resource\/majority-affirmative-action-in-malaysia-imperatives-compromises-and-challenges\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"La discrimination positive envers la majorit\u00e9 en Malaisie : imp\u00e9ratifs, compromis et d\u00e9fis - Global Centre for Pluralism\" \/>\n<meta property=\"og:description\" content=\"Date de parution: Hwok-Aun Lee Hwok-Aun Lee est professionnel en r\u00e9sidence au D\u00e9partement d\u2019\u00e9tudes sur le d\u00e9veloppement de l\u2019Universit\u00e9 de Malaya. Ses champs d\u2019int\u00e9r\u00eat en recherche comprennent la discrimination positive, l\u2019in\u00e9galit\u00e9, le travail, les politiques sociales, la discrimination et l\u2019\u00e9ducation. Ses r\u00e9cents travaux ont \u00e9t\u00e9 publi\u00e9s dans les revues Journal of Contemporary Asia, Journal of [&hellip;]\" \/>\n<meta property=\"og:url\" content=\"https:\/\/www.pluralism.ca\/fr\/resource\/majority-affirmative-action-in-malaysia-imperatives-compromises-and-challenges\/\" \/>\n<meta property=\"og:site_name\" content=\"Global Centre for Pluralism\" \/>\n<meta property=\"article:modified_time\" content=\"2026-03-31T15:08:20+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/www.pluralism.ca\/wp-content\/uploads\/2026\/02\/HwokAunLee.png\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Dur\u00e9e de lecture estim\u00e9e\" \/>\n\t<meta name=\"twitter:data1\" content=\"2 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\\\/\\\/www.pluralism.ca\\\/fr\\\/resource\\\/majority-affirmative-action-in-malaysia-imperatives-compromises-and-challenges\\\/\",\"url\":\"https:\\\/\\\/www.pluralism.ca\\\/fr\\\/resource\\\/majority-affirmative-action-in-malaysia-imperatives-compromises-and-challenges\\\/\",\"name\":\"La discrimination positive envers la majorit\u00e9 en Malaisie : imp\u00e9ratifs, compromis et d\u00e9fis - Global Centre for Pluralism\",\"isPartOf\":{\"@id\":\"https:\\\/\\\/www.pluralism.ca\\\/fr\\\/#website\"},\"primaryImageOfPage\":{\"@id\":\"https:\\\/\\\/www.pluralism.ca\\\/fr\\\/resource\\\/majority-affirmative-action-in-malaysia-imperatives-compromises-and-challenges\\\/#primaryimage\"},\"image\":{\"@id\":\"https:\\\/\\\/www.pluralism.ca\\\/fr\\\/resource\\\/majority-affirmative-action-in-malaysia-imperatives-compromises-and-challenges\\\/#primaryimage\"},\"thumbnailUrl\":\"https:\\\/\\\/www.pluralism.ca\\\/wp-content\\\/uploads\\\/2026\\\/02\\\/HwokAunLee.png\",\"datePublished\":\"2017-03-11T22:16:00+00:00\",\"dateModified\":\"2026-03-31T15:08:20+00:00\",\"breadcrumb\":{\"@id\":\"https:\\\/\\\/www.pluralism.ca\\\/fr\\\/resource\\\/majority-affirmative-action-in-malaysia-imperatives-compromises-and-challenges\\\/#breadcrumb\"},\"inLanguage\":\"fr-FR\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\\\/\\\/www.pluralism.ca\\\/fr\\\/resource\\\/majority-affirmative-action-in-malaysia-imperatives-compromises-and-challenges\\\/\"]}]},{\"@type\":\"ImageObject\",\"inLanguage\":\"fr-FR\",\"@id\":\"https:\\\/\\\/www.pluralism.ca\\\/fr\\\/resource\\\/majority-affirmative-action-in-malaysia-imperatives-compromises-and-challenges\\\/#primaryimage\",\"url\":\"https:\\\/\\\/www.pluralism.ca\\\/wp-content\\\/uploads\\\/2026\\\/02\\\/HwokAunLee.png\",\"contentUrl\":\"https:\\\/\\\/www.pluralism.ca\\\/wp-content\\\/uploads\\\/2026\\\/02\\\/HwokAunLee.png\"},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\\\/\\\/www.pluralism.ca\\\/fr\\\/resource\\\/majority-affirmative-action-in-malaysia-imperatives-compromises-and-challenges\\\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Home\",\"item\":\"https:\\\/\\\/www.pluralism.ca\\\/fr\\\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"La discrimination positive envers la majorit\u00e9 en Malaisie : imp\u00e9ratifs, compromis et d\u00e9fis\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\\\/\\\/www.pluralism.ca\\\/fr\\\/#website\",\"url\":\"https:\\\/\\\/www.pluralism.ca\\\/fr\\\/\",\"name\":\"Global Centre for Pluralism\",\"description\":\"\",\"publisher\":{\"@id\":\"https:\\\/\\\/www.pluralism.ca\\\/fr\\\/#organization\"},\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\\\/\\\/www.pluralism.ca\\\/fr\\\/?s={search_term_string}\"},\"query-input\":{\"@type\":\"PropertyValueSpecification\",\"valueRequired\":true,\"valueName\":\"search_term_string\"}}],\"inLanguage\":\"fr-FR\"},{\"@type\":\"Organization\",\"@id\":\"https:\\\/\\\/www.pluralism.ca\\\/fr\\\/#organization\",\"name\":\"Global Centre for Pluralism\",\"url\":\"https:\\\/\\\/www.pluralism.ca\\\/fr\\\/\",\"logo\":{\"@type\":\"ImageObject\",\"inLanguage\":\"fr-FR\",\"@id\":\"https:\\\/\\\/www.pluralism.ca\\\/fr\\\/#\\\/schema\\\/logo\\\/image\\\/\",\"url\":\"https:\\\/\\\/www.pluralism.ca\\\/wp-content\\\/uploads\\\/2025\\\/05\\\/gcp-logo.svg\",\"contentUrl\":\"https:\\\/\\\/www.pluralism.ca\\\/wp-content\\\/uploads\\\/2025\\\/05\\\/gcp-logo.svg\",\"caption\":\"Global Centre for Pluralism\"},\"image\":{\"@id\":\"https:\\\/\\\/www.pluralism.ca\\\/fr\\\/#\\\/schema\\\/logo\\\/image\\\/\"}}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"La discrimination positive envers la majorit\u00e9 en Malaisie : imp\u00e9ratifs, compromis et d\u00e9fis - Global Centre for Pluralism","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/www.pluralism.ca\/fr\/resource\/majority-affirmative-action-in-malaysia-imperatives-compromises-and-challenges\/","og_locale":"fr_FR","og_type":"article","og_title":"La discrimination positive envers la majorit\u00e9 en Malaisie : imp\u00e9ratifs, compromis et d\u00e9fis - Global Centre for Pluralism","og_description":"Date de parution: Hwok-Aun Lee Hwok-Aun Lee est professionnel en r\u00e9sidence au D\u00e9partement d\u2019\u00e9tudes sur le d\u00e9veloppement de l\u2019Universit\u00e9 de Malaya. Ses champs d\u2019int\u00e9r\u00eat en recherche comprennent la discrimination positive, l\u2019in\u00e9galit\u00e9, le travail, les politiques sociales, la discrimination et l\u2019\u00e9ducation. Ses r\u00e9cents travaux ont \u00e9t\u00e9 publi\u00e9s dans les revues Journal of Contemporary Asia, Journal of [&hellip;]","og_url":"https:\/\/www.pluralism.ca\/fr\/resource\/majority-affirmative-action-in-malaysia-imperatives-compromises-and-challenges\/","og_site_name":"Global Centre for Pluralism","article_modified_time":"2026-03-31T15:08:20+00:00","og_image":[{"url":"https:\/\/www.pluralism.ca\/wp-content\/uploads\/2026\/02\/HwokAunLee.png","type":"","width":"","height":""}],"twitter_card":"summary_large_image","twitter_misc":{"Dur\u00e9e de lecture estim\u00e9e":"2 minutes"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"WebPage","@id":"https:\/\/www.pluralism.ca\/fr\/resource\/majority-affirmative-action-in-malaysia-imperatives-compromises-and-challenges\/","url":"https:\/\/www.pluralism.ca\/fr\/resource\/majority-affirmative-action-in-malaysia-imperatives-compromises-and-challenges\/","name":"La discrimination positive envers la majorit\u00e9 en Malaisie : imp\u00e9ratifs, compromis et d\u00e9fis - Global Centre for Pluralism","isPartOf":{"@id":"https:\/\/www.pluralism.ca\/fr\/#website"},"primaryImageOfPage":{"@id":"https:\/\/www.pluralism.ca\/fr\/resource\/majority-affirmative-action-in-malaysia-imperatives-compromises-and-challenges\/#primaryimage"},"image":{"@id":"https:\/\/www.pluralism.ca\/fr\/resource\/majority-affirmative-action-in-malaysia-imperatives-compromises-and-challenges\/#primaryimage"},"thumbnailUrl":"https:\/\/www.pluralism.ca\/wp-content\/uploads\/2026\/02\/HwokAunLee.png","datePublished":"2017-03-11T22:16:00+00:00","dateModified":"2026-03-31T15:08:20+00:00","breadcrumb":{"@id":"https:\/\/www.pluralism.ca\/fr\/resource\/majority-affirmative-action-in-malaysia-imperatives-compromises-and-challenges\/#breadcrumb"},"inLanguage":"fr-FR","potentialAction":[{"@type":"ReadAction","target":["https:\/\/www.pluralism.ca\/fr\/resource\/majority-affirmative-action-in-malaysia-imperatives-compromises-and-challenges\/"]}]},{"@type":"ImageObject","inLanguage":"fr-FR","@id":"https:\/\/www.pluralism.ca\/fr\/resource\/majority-affirmative-action-in-malaysia-imperatives-compromises-and-challenges\/#primaryimage","url":"https:\/\/www.pluralism.ca\/wp-content\/uploads\/2026\/02\/HwokAunLee.png","contentUrl":"https:\/\/www.pluralism.ca\/wp-content\/uploads\/2026\/02\/HwokAunLee.png"},{"@type":"BreadcrumbList","@id":"https:\/\/www.pluralism.ca\/fr\/resource\/majority-affirmative-action-in-malaysia-imperatives-compromises-and-challenges\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Home","item":"https:\/\/www.pluralism.ca\/fr\/"},{"@type":"ListItem","position":2,"name":"La discrimination positive envers la majorit\u00e9 en Malaisie : imp\u00e9ratifs, compromis et d\u00e9fis"}]},{"@type":"WebSite","@id":"https:\/\/www.pluralism.ca\/fr\/#website","url":"https:\/\/www.pluralism.ca\/fr\/","name":"Global Centre for Pluralism","description":"","publisher":{"@id":"https:\/\/www.pluralism.ca\/fr\/#organization"},"potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/www.pluralism.ca\/fr\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"fr-FR"},{"@type":"Organization","@id":"https:\/\/www.pluralism.ca\/fr\/#organization","name":"Global Centre for Pluralism","url":"https:\/\/www.pluralism.ca\/fr\/","logo":{"@type":"ImageObject","inLanguage":"fr-FR","@id":"https:\/\/www.pluralism.ca\/fr\/#\/schema\/logo\/image\/","url":"https:\/\/www.pluralism.ca\/wp-content\/uploads\/2025\/05\/gcp-logo.svg","contentUrl":"https:\/\/www.pluralism.ca\/wp-content\/uploads\/2025\/05\/gcp-logo.svg","caption":"Global Centre for Pluralism"},"image":{"@id":"https:\/\/www.pluralism.ca\/fr\/#\/schema\/logo\/image\/"}}]}},"_links":{"self":[{"href":"https:\/\/www.pluralism.ca\/fr\/wp-json\/wp\/v2\/resource\/6356","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.pluralism.ca\/fr\/wp-json\/wp\/v2\/resource"}],"about":[{"href":"https:\/\/www.pluralism.ca\/fr\/wp-json\/wp\/v2\/types\/resource"}],"version-history":[{"count":1,"href":"https:\/\/www.pluralism.ca\/fr\/wp-json\/wp\/v2\/resource\/6356\/revisions"}],"predecessor-version":[{"id":6360,"href":"https:\/\/www.pluralism.ca\/fr\/wp-json\/wp\/v2\/resource\/6356\/revisions\/6360"}],"wp:attachment":[{"href":"https:\/\/www.pluralism.ca\/fr\/wp-json\/wp\/v2\/media?parent=6356"}],"wp:term":[{"taxonomy":"resource_area","embeddable":true,"href":"https:\/\/www.pluralism.ca\/fr\/wp-json\/wp\/v2\/resource_area?post=6356"},{"taxonomy":"resource_type","embeddable":true,"href":"https:\/\/www.pluralism.ca\/fr\/wp-json\/wp\/v2\/resource_type?post=6356"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}