{"id":6351,"date":"2017-04-05T12:27:00","date_gmt":"2017-04-05T16:27:00","guid":{"rendered":"https:\/\/pluralism.machinedev.ca\/resource\/why-did-india-choose-pluralism-lesson-from-a-post-colonial-state\/"},"modified":"2026-03-31T10:59:45","modified_gmt":"2026-03-31T14:59:45","slug":"why-did-india-choose-pluralism-lesson-from-a-post-colonial-state","status":"publish","type":"resource","link":"https:\/\/www.pluralism.ca\/fr\/resource\/why-did-india-choose-pluralism-lesson-from-a-post-colonial-state\/","title":{"rendered":"Pourquoi l\u2019Inde a-t-elle choisi le pluralisme? Le\u00e7on d\u2019un \u00c9tat postcolonial"},"content":{"rendered":"\n<div class=\"wp-block-group is-layout-constrained wp-block-group-is-layout-constrained\" style=\"padding-top:4rem;padding-bottom:4rem\"><h2 class=\"wp-block-post-title\">Pourquoi l\u2019Inde a-t-elle choisi le pluralisme? Le\u00e7on d\u2019un \u00c9tat postcolonial<\/h2>\n\n\n<hr class=\"wp-block-separator has-alpha-channel-opacity is-style-wide\"\/>\n\n\n\n<div class=\"wp-block-group is-nowrap is-layout-flex wp-container-core-group-is-layout-553faf2f wp-block-group-is-layout-flex\" style=\"padding-top:2rem\">\n<p class=\"wp-block-paragraph\"><strong>Date de parution:<\/strong><\/p>\n\n\n<div class=\"wp-block-post-date__modified-date wp-block-post-date\"><time datetime=\"2017-04-05T12:27:00-04:00\">5 avril 2017<\/time><\/div>\n\n<ul class=\"wp-block-social-links has-icon-color is-style-logos-only is-layout-flex wp-block-social-links-is-layout-flex\" style=\"padding-left:1rem\"><li style=\"color:#093759\" class=\"wp-social-link wp-social-link-facebook has-navy-2-color wp-block-social-link\"><a rel=\"noopener nofollow\" target=\"_blank\" href=\"https:\/\/www.facebook.com\/sharer\/sharer.php?u=https%3A%2F%2Fwww.pluralism.ca%2Ffr%2Fresource%2Fwhy-did-india-choose-pluralism-lesson-from-a-post-colonial-state%2F\" class=\"wp-block-social-link-anchor\"><svg width=\"24\" height=\"24\" viewBox=\"0 0 24 24\" version=\"1.1\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\" aria-hidden=\"true\" focusable=\"false\"><path d=\"M12 2C6.5 2 2 6.5 2 12c0 5 3.7 9.1 8.4 9.9v-7H7.9V12h2.5V9.8c0-2.5 1.5-3.9 3.8-3.9 1.1 0 2.2.2 2.2.2v2.5h-1.3c-1.2 0-1.6.8-1.6 1.6V12h2.8l-.4 2.9h-2.3v7C18.3 21.1 22 17 22 12c0-5.5-4.5-10-10-10z\"><\/path><\/svg><span class=\"wp-block-social-link-label screen-reader-text\">Facebook<\/span><\/a><\/li><li style=\"color:#093759\" class=\"wp-social-link wp-social-link-x has-navy-2-color wp-block-social-link\"><a rel=\"noopener nofollow\" target=\"_blank\" href=\"https:\/\/twitter.com\/intent\/tweet?url=https%3A%2F%2Fwww.pluralism.ca%2Ffr%2Fresource%2Fwhy-did-india-choose-pluralism-lesson-from-a-post-colonial-state%2F&#038;text=Pourquoi%20l%E2%80%99Inde%20a-t-elle%20choisi%20le%20pluralisme%3F%20Le%C3%A7on%20d%E2%80%99un%20%C3%89tat%20postcolonial\" class=\"wp-block-social-link-anchor\"><svg width=\"24\" height=\"24\" viewBox=\"0 0 24 24\" version=\"1.1\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\" aria-hidden=\"true\" focusable=\"false\"><path d=\"M13.982 10.622 20.54 3h-1.554l-5.693 6.618L8.745 3H3.5l6.876 10.007L3.5 21h1.554l6.012-6.989L15.868 21h5.245l-7.131-10.378Zm-2.128 2.474-.697-.997-5.543-7.93H8l4.474 6.4.697.996 5.815 8.318h-2.387l-4.745-6.787Z\" \/><\/svg><span class=\"wp-block-social-link-label screen-reader-text\">X<\/span><\/a><\/li><li style=\"color:#093759\" class=\"wp-social-link wp-social-link-mail has-navy-2-color wp-block-social-link\"><a rel=\"noopener nofollow\" target=\"_blank\" href=\"mailto:?subject=Pourquoi%20l%E2%80%99Inde%20a-t-elle%20choisi%20le%20pluralisme%3F%20Le%C3%A7on%20d%E2%80%99un%20%C3%89tat%20postcolonial&#038;body=https%3A%2F%2Fwww.pluralism.ca%2Ffr%2Fresource%2Fwhy-did-india-choose-pluralism-lesson-from-a-post-colonial-state%2F\" class=\"wp-block-social-link-anchor\"><svg width=\"24\" height=\"24\" viewBox=\"0 0 24 24\" version=\"1.1\" xmlns=\"http:\/\/www.w3.org\/2000\/svg\" aria-hidden=\"true\" focusable=\"false\"><path d=\"M19,5H5c-1.1,0-2,.9-2,2v10c0,1.1.9,2,2,2h14c1.1,0,2-.9,2-2V7c0-1.1-.9-2-2-2zm.5,12c0,.3-.2.5-.5.5H5c-.3,0-.5-.2-.5-.5V9.8l7.5,5.6,7.5-5.6V17zm0-9.1L12,13.6,4.5,7.9V7c0-.3.2-.5.5-.5h14c.3,0,.5.2.5.5v.9z\"><\/path><\/svg><span class=\"wp-block-social-link-label screen-reader-text\">E-mail<\/span><\/a><\/li><\/ul><\/div>\n\n\n\n<div class=\"wp-block-columns are-vertically-aligned-center is-layout-flex wp-container-core-columns-is-layout-553faf2f wp-block-columns-is-layout-flex\" style=\"padding-top:2rem\">\n<div class=\"wp-block-column is-vertically-aligned-center is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:33.33%\">\n<figure class=\"wp-block-image size-medium is-style-rounded\"><img loading=\"lazy\" decoding=\"async\" width=\"300\" height=\"227\" src=\"https:\/\/www.pluralism.ca\/wp-content\/uploads\/2026\/02\/Rochana-Bajpai_sm-1-300x227.png\" alt=\"\" class=\"wp-image-3599\" style=\"aspect-ratio:1;object-fit:cover\" srcset=\"https:\/\/www.pluralism.ca\/wp-content\/uploads\/2026\/02\/Rochana-Bajpai_sm-1-300x227.png 300w, https:\/\/www.pluralism.ca\/wp-content\/uploads\/2026\/02\/Rochana-Bajpai_sm-1.png 758w\" sizes=\"auto, (max-width: 300px) 100vw, 300px\" \/><\/figure>\n<\/div>\n\n\n\n<div class=\"wp-block-column is-vertically-aligned-center is-layout-flow wp-block-column-is-layout-flow\" style=\"flex-basis:66.66%\">\n<h2 class=\"wp-block-heading\"><br>Rochana Bajpai<\/h2>\n\n\n\n<p class=\"wp-block-paragraph\">Rochana Bajpai est charg\u00e9e de cours senior en politique \u00e0 la SOAS et membre du Centre for the International Politics of Conflict, Rights and Justice (CCRJ). Ses int\u00e9r\u00eats de recherche portent sur la pens\u00e9e politique comparative et les id\u00e9ologies politiques, le lib\u00e9ralisme et le multiculturalisme, et la politique indienne moderne. Elle est l\u2019auteure de Debating Difference: Group Rights and Liberal Democracy in India (2011) et a r\u00e9dig\u00e9 de nombreux articles sur la r\u00e9daction constitutionnelle, la la\u00efcit\u00e9 et la discrimination positive en Inde. Elle travaille actuellement sur une \u00e9tude comparative sur la discrimination positive avec un accent particulier sur les d\u00e9bats politiques en Inde et en Malaisie, sur la pens\u00e9e politique comparative et sur l\u2019ethnographie.<\/p>\n<\/div>\n<\/div>\n<\/div>\n\n\n\n<p class=\"wp-block-paragraph\">Comme de nombreux \u00c9tats postcoloniaux, le parcours de l\u2019Inde vers l\u2019ind\u00e9pendance a entra\u00een\u00e9 la cr\u00e9ation d\u2019une identit\u00e9 nationale commune parmi des groupes diversifi\u00e9s sur le plan religieux et ethnique. M\u00eame si la cr\u00e9ation du Pakistan en 1947 semblait affirmer que les hindous et les musulmans ne pouvaient coexister en une seule nation, l\u2019Inde est rest\u00e9e engag\u00e9e envers la reconnaissance de la diversit\u00e9 culturelle et la promotion d\u2019une conception pluraliste de la citoyennet\u00e9. Quelles le\u00e7ons pouvons-nous tirer \u00e0 propos des choix de l\u2019Inde et des dynamiques de la diff\u00e9rence au sein de son identit\u00e9 propre en tant que pays? Un engagement envers le pluralisme est-il au c\u0153ur de l\u2019identit\u00e9 actuelle de l\u2019Inde?<\/p>\n\n\n\n<div class=\"wp-block-buttons is-content-justification-center is-layout-flex wp-container-core-buttons-is-layout-920da576 wp-block-buttons-is-layout-flex\" style=\"margin-top:2rem;margin-bottom:2rem\">\n<div class=\"wp-block-button\"><a class=\"wp-block-button__link wp-element-button\" href=\"https:\/\/www.pluralism.ca\/wp-content\/uploads\/2026\/03\/India_Case_Note_FR.pdf\" target=\"_blank\" rel=\"noreferrer noopener\">T\u00e9l\u00e9charger le r\u00e9sum\u00e9<\/a><\/div>\n<\/div>\n\n\n\n<div class=\"wp-block-columns is-layout-flex wp-container-core-columns-is-layout-461897f4 wp-block-columns-is-layout-flex\">\n<div class=\"wp-block-column is-layout-flow wp-block-column-is-layout-flow\">\n<figure class=\"wp-block-embed is-type-video is-provider-youtube wp-block-embed-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe loading=\"lazy\" title=\"Rochana Bajpai - Pluralism Think Tank - January 29, 2016\" width=\"500\" height=\"281\" src=\"https:\/\/www.youtube.com\/embed\/EyGh6SZpstA?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe>\n<\/div><\/figure>\n<\/div>\n<\/div>\n","protected":false},"featured_media":0,"parent":0,"template":"","meta":{"footnotes":""},"resource_area":[73],"resource_type":[90],"class_list":["post-6351","resource","type-resource","status-publish","hentry","resource_area-in-fr","resource_type-communique-de-presse"],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v28.0 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Pourquoi l\u2019Inde a-t-elle choisi le pluralisme? Le\u00e7on d\u2019un \u00c9tat postcolonial - Global Centre for Pluralism<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.pluralism.ca\/fr\/resource\/why-did-india-choose-pluralism-lesson-from-a-post-colonial-state\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Pourquoi l\u2019Inde a-t-elle choisi le pluralisme? Le\u00e7on d\u2019un \u00c9tat postcolonial - Global Centre for Pluralism\" \/>\n<meta property=\"og:description\" content=\"Date de parution: Rochana Bajpai Rochana Bajpai est charg\u00e9e de cours senior en politique \u00e0 la SOAS et membre du Centre for the International Politics of Conflict, Rights and Justice (CCRJ). 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